Saturday, June 27, 2009

Memory Work and Readings - Trinity III (June 28)

Daily Readings:
Sunday:
Joshua 3:1-17
Acts 9:1-22

Monday:
Joshua 4:1-24
Acts 9:23-43

Tuesday:
Joshua 5:1—6:5
Acts 10:1-17

Wednesday:
Joshua 6:6-27
Acts 10:18-33

Thursday:
Joshua 7:1-26
Acts 10:34-48

Friday:
Joshua 8:1-28
Acts 11:1-18

Saturday:
Joshua 10:1-25
Acts 11:19-30


Bible Verse for Memorizing
[The LORD] does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10)


Small Catechism for Memorizing: The Sacrament of the Altar
How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.”

Saturday, June 20, 2009

Memory Work and Readings - Trinity II (June 21)

Daily Readings:
Sunday:
Proverbs 24:1-22
John 19:1-22

Monday:
Proverbs 25:1-22
John 19:23-42

Tuesday:
Proverbs 27:1-24
John 20:1-18

Wednesday:
Proverbs 30:1-9, 18-33
John 20:19-31

Thursday:
Proverbs 31:10-31
John 21:1-25

Friday:
Joshua 1:1-18
Acts 8:1-25

Saturday:
Joshua 2:1-24
Acts 8:26-40


Bible Verse for Memorizing
Have mercy on me, O God, according to Your steadfast love; according to Your abundant mercy blot out my transgressions. (Psalm 51:1)


Small Catechism for Memorizing  - The Sacrament of the Altar
What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation.

Saturday, June 13, 2009

Memory Work and Readings for Trinity I (June 14)

Daily Readings
Sunday:
Proverbs 14:1-27
John 15:1-11

Monday:
Proverbs 15:1-28
John 15:12-27

Tuesday:
Proverbs 16:1-24
John 16:1-16

Wednesday:
Proverbs 17:1-28
John 16:17-33

Thursday:
Proverbs 20:5-25
John 17:1-26

Friday:
Proverbs 22:1-21
John 18:1-14

Saturday:
Proverbs 22:22—23:12
John 18:15-40



Bible Verse for Memorizing
The fear of the LORD is a fountain of life, that one may turn away from the snares of death. (Proverbs 14:27)



Small Catechism for Memorizing: The Sacrament of the Altar
What is the Sacrament of the Altar? It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink.

Where is this written? The holy Evangelists Matthew, Mark, Luke, and St. Paul write: Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and gave it to the disciples and said: “Take, eat; this is My body, which is given for you. This do in remembrance of Me.” In the same way also He took the cup after supper, and when He had given thanks, He gave it to them, saying: “Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sins. This do, as often as you drink it, in remembrance of Me.”

Monday, June 8, 2009

The Busy Pastor and the Silent Sheep

From the June issue of Tidings, Immanuel's parish newsletter

There are two perceptions of the pastor that are false. The first often comes in a quip, and it hurts, even when it isn't intended to: "It must be nice only having to work one hour a week!" Yes, that would be nice. The opposite perception, though, is worse: "The pastor is so busy, I don't want to bother him with [insert problem]." Many pastors tend to give off an aura of busyness. They are aware of the perception of only working "one hour a week," and so want to make sure everyone knows how hard they have been working.


There are fundamental problems on the part of both pastor and people when the pastor considers himself, and the people see, a "busy pastor." When the pastor perceives his office (an office instituted by God) as primarily occupied with quantifiable activity (the number of visits, phone calls, emails, meetings, programs begun, money raised, members brought into the church, etc.), he loses sight of (as well as loses time for) his most important tasks. When the administration of the church's affairs became overly time-consuming for the Apostles, they had the church appoint Deacons over the business of the church in order to concentrate on the true business of the Ministry: "But we will give ourselves continually to prayer and to the ministry of the word" (Acts 6:4). A day spent praying sounds good in the abstract, but it probably won't look good to the pastor, or people, caught up in the model of the "busy pastor." And so the pastor often ends up neglecting prayer, Scriptural meditation, and theological growth.

The other danger, though, is that the people who most need it will not avail themselves of the ministry of the Word that they should be getting from their pastor. They won't contact him precisely because they think he's too busy! "I don't want to bother him." If you have ever said that to yourself, mark this carefully: I am NEVER too busy to (a) hear your confession; (b) visit you in your home, for lunch, in the hospital, etc. in order to bring you God's Word as it applies to your situation, give you the Sacrament, and pray with you; or (c) give you spiritual counsel when you are troubled, confused, worried, etc. Don't be a silent sheep! It is the bleating ones that get attention, along with all the ringing, buzzing, dinging beeps and boops from the myriad ways that different people communicate.

Now there is only one of me, and I never manage to get done everything done. The phone calls are never all made, there's always someone to visit, the email—well, that's just a hopeless pit of despair for me. Somewhere I read, "When you die, your inbox won't be empty." I've tried to take consolation in that, but I still dream of the day that it at least doesn't fall over when I add something else to the pile. I've probably let every one of you down at some point or another by not responding right away. I'm sorry for that, and desperately want to do better.

I realize that the last two paragraphs are contradictory. The point I'm trying to make is that there are always external demands on my attention, as well as my self-imposed demands. There will always be work to do. I'm sure it's the same for you. But as your pastor, I don't want to ever be "too busy" for you. Because you matter to God, and the LORD has put me here to be your pastor. So if I've let you down, please forgive me. If I haven't answered your email, it's not personal. Please send it again, or give me a call. Because I really do want to be a good and faithful pastor to you. I might be busy, but I don't want to be a "busy pastor," and I don't want you to be silent sheep.

Your unworthy undershepherd,
+Pastor Esget

Saturday, June 6, 2009

Memory Work and Readings for Holy Trinity (June 7)

Daily Readings
Sunday:
Numbers 35:9-30
Luke 24:28-53

Monday:
Proverbs 5:1-23
John 12:20-36a

Tuesday:
Proverbs 8:1-21
John 12:36b-50

Wednesday:
Proverbs 8:22-36
John 13:1-20

Thursday:
Proverbs 9:1-18
John 13:21-38

Friday:
Proverbs 10:1-23
John 14:1-17

Saturday:
Proverbs 13:1-25
John 14:18-31



Bible Verse for Memorizing
Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. (John 12:25)



Small Catechism for Memorizing: The Office of the Keys and Confession
What is the Sacrament of the Altar? It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink.

Saturday, May 30, 2009

Memory Work and Readings for Pentecost (May 31)

Daily Readings
Sunday:
Numbers 21:10-35
Luke 21:20-38

Monday:
Numbers 22:1-20
Luke 22:1-23

Tuesday:
Numbers 22:21—23:3
Luke 22:24-46

Wednesday:
Numbers 23:4-28
Luke 22:47-71

Thursday:
Numbers 24:1-25
Luke 23:1-25

Friday:
Numbers 27:12-23
Luke 23:26-56

Saturday:
Numbers 32:1-6, 16-27
Luke 24:1-27



Bible Verse for Memorizing
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. (Psalm 1:1-2)



Small Catechism for Memorizing: Baptism

What does such baptizing with water indicate? It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Where is this written? St. Paul writes in Romans, chapter six: “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4)

Saturday, May 23, 2009

Memory Work and Readings for Exaudi (May 24)

Daily Readings
Sunday:
Numbers 14:1-25
Luke 18:18-34

Monday:
Numbers 14:26-45
Luke 18:35—19:10

Tuesday:
Numbers 16:1-22
Luke 19:11-28

Wednesday:
Numbers 16:23-40
Luke 19:29-48

Thursday:
Numbers 16:41—17:13
Luke 20:1-18

Friday:
Numbers 20:1-21
Luke 20:19-44

Saturday:
Numbers 20:22—21:9
Luke 20:45—21:19



Bible Verse for Memorizing
The stone that the builders rejected has become the cornerstone. (Psalm 118:22)



Small Catechism for Memorizing: Baptism
What does such baptizing with water indicate? It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.

Saturday, May 16, 2009

Memory Work and Readings for Rogate (5-17-09

Daily Readings
Sunday:
Numbers 3:1-16, 39-48
Luke 14:25—15:10

Monday:
Numbers 8:5-26
Luke 15:11-32

Tuesday:
Numbers 9:1-23
Luke 16:1-18

Wednesday:
Numbers 10:11-36
Luke 16:19-31

Thursday:
Numbers 11:1-23, 31-35
Luke 17:1-19

Friday:
Numbers 11:24-29; 12:1-16
Luke 17:20-37

Saturday:
Numbers 13:1-3, 17-33
Luke 18:1-17



Bible Verse for Memorizing
When [Christ] ascended on high, He led captivity captive, and gave gifts to men. (Ephesians 4.8)



Small Catechism for Memorizing: Baptism
How can water do such great things? Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God’s word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life-giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus, chapter three: “He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying.” (Titus 3:5-8)

Thursday, May 7, 2009

Daily Readings:
Sunday:
Leviticus 20:1-16, 22-27
Luke 11:37-54

Monday:
Leviticus 21:1-24
Luke 12:1-12

Tuesday:
Leviticus 23:1-22
Luke 12:13-34

Wednesday:
Leviticus 23:23-44
Luke 12:35-53

Thursday:
Leviticus 24:1-23
Luke 12:54—13:17

Friday:
Leviticus 26:1-20
Luke 13:18-35

Saturday:
Leviticus 26:21-33, 39-44
Luke 14:1-24


Bible Verse for Memorizing
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. (Psalm 37:8)


Small Catechism for Memorizing: Baptism
How can water do such great things? Certainly not just water, but the word of God in and with the water does these things, along with the faith which trusts this word of God in the water. For without God’s word the water is plain water and no Baptism. But with the word of God it is a Baptism, that is, a life-giving water, rich in grace, and a washing of the new birth in the Holy Spirit.

Tuesday, May 5, 2009

Myths about Holy Communion: Worthiness

Originally published in Tidings, Immanuel's parish newsletter.

Myths about Holy Communion: Worthiness

Note: This month's "From the Pastor" article continues an occasional series, "Myths about ...". The series will address common misconceptions about Holy Scripture, church doctrine, the liturgy, the Missouri Synod, etc. If you have an idea for the series, or any other topic you would like to see addressed, send your questions to askthepastor@immanuelalexandria.org and you may see a response in a future issue of Tidings!

On Holy Thursday, I began my sermon with a quotation from the great Swedish Bishop, Bo Giertz: “There are no worthy guests at the Lord’s table. None has deserved to come.” That quotation generated a few questions about how it squares with what the Small Catechism says on worthiness:

Who receives this Sacrament worthily?
Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: "Given and shed for you for the forgiveness of sins." But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words "for you" require all hearts to believe.

On the surface, it appears there is a contradiction. The Giertz quotation says there are no worthy communicants; the Small Catechism says the worthy communicant is the one who has faith in the words of Jesus. But there is no contradiction. Both are making the same point: worthiness is not in ourselves, but in Christ. The late Donald Deffner, a seminary professor in the Missouri Synod, put it this way: "To be 'worthy and well prepared' doesn't mean attaining a certain level of goodness, but rather examining oneself and seeing one's utter need for Christ."

To say that none of us deserves to come to the Lord's Table is true. We are sinners through and through. We are beggars, poor, miserable, worthless. No one has the right to approach. Not the pastor, or church president, or head elder, or most-generous giver, or the member with the most seniority. It's not our church, but the Lord's Church. And so we approach as invited guests, not worthy to come on our own, but finding all our worthiness in Christ.

This means we approach as penitents. Our approach is with faith in the words, "Given and shed for you for the forgiveness of sins." And so we go the altar as sinners looking for forgiveness. I like to put it this way: Worthiness consists of seeing our unworthiness.

When we see our own unworthiness, and thus how much we need the righteousness and life that Christ is and gives in the Sacrament, we will have a deep hunger and thirst for the Sacrament. It becomes the center of our life, and we learn to pray that great Eucharistic Prayer: "To Thee [O Christ] will we live, to Thee will we die, and Thine shall we be forever."

Your unworthy shepherd,
+Pastor Esget

Saturday, May 2, 2009

Memory Work and Readings for Jubilate (5-3-09)

Daily Readings
Sunday:
Leviticus 8:1-13, 30-36
Luke 9:1-17

Monday:
Leviticus 9:1-24
Luke 9:18-36

Tuesday:
Leviticus 10:1-20
Luke 9:37-62

Wednesday:
Leviticus 16:1-24
Luke 10:1-22

Thursday:
Leviticus 17:1-16
Luke 10:23-42

Friday:
Leviticus 18:1-7, 20—19:8
Luke 11:1-13

Saturday:
Leviticus 19:9-18, 26-37
Luke 11:14-36



Bible Verse for Memorizing
Jesus said, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.” (Luke 9:23)



Small Catechism for Memorizing: Baptism
What benefits does Baptism give? It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God? Christ our Lord says in the last chapter of Mark: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark16:16)

Saturday, April 25, 2009

Memory Work and Readings for Misericordias Domini (April 26)

Daily Readings
Sunday:
Exodus 32:15-35
Luke 6:39-49

Monday:
Exodus 33:1-23
Luke 7:1-17

Tuesday:
Exodus 34:1-28
Luke 7:18-35

Wednesday:
Exodus 34:29—35:21
Luke 7:36-50

Thursday:
Exodus 38:21—39:8, 22-23, 27-31
Luke 8:1-21

Friday:
Exodus 39:32—40:16
Luke 8:22-39

Saturday:
Exodus 40:17-38
Luke 8:40-56


Bible Verse for Memorizing
Jesus said, “I am the Good Shepherd. The Good Shepherd gives His life for the sheep.” (John 10:11)


Small Catechism for Memorizing: Baptism
What benefits does Baptism give? It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Saturday, April 18, 2009

Memory Work and Readings for Quasimodo Geniti (April 19)

Daily Readings
Sunday:
Exodus 20:1-24
Luke 4:1-15

Monday:
Exodus 22:20—23:13
Luke 4:16-30

Tuesday:
Exodus 23:14-33
Luke 4:31-44

Wednesday:
Exodus 24:1-18
Luke 5:1-16

Thursday:
Exodus 25:1-22
Luke 5:17-39

Friday:
Exodus 31:1-18
Luke 6:1-19

Saturday:

Exodus 32:1-14
Luke 6:20-38


Bible Verse for Memorizing
Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. (Luke 6:27-28)


Small Catechism for Memorizing:  Baptism
What is Baptism? Baptism is not just plain water, but it is the water included in God’s command and combined with God’s word.

Which is that word of God? Christ our Lord says in the last chapter of Matthew: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19)

Saturday, April 11, 2009

Memory Work and Readings for Easter (April 12)

Daily Readings
Sunday:
Exodus 14:10-31
Hebrews 7:23—8:13

Monday:
Exodus 15:1-18
Hebrews 9:1-28

Tuesday:
Exodus 15:19—16:12
Hebrews 10:1-18

Wednesday:
Exodus 16:13-35
Hebrews 10:19-39

Thursday:
Exodus 17:1-16
Hebrews 11:1-29

Friday:
Exodus 18:5-27
Hebrews 12:1-24

Saturday:
Exodus 19:1-25
Hebrews 13:1-21



Bible Verse for Memorizing
Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him. (Hebrews 9:28)



Small Catechism for Memorizing
Baptism: What is Baptism? Baptism is not just plain water, but it is the water included in God’s command and combined with God’s word.

Saturday, April 4, 2009

Memory Work and Readings for Palmarum (April 5)

Daily Readings:
Sunday:
Exodus 8:1-32
Hebrews 1:1-14

Monday:
Exodus 9:1-28
Hebrews 3:1-18

Tuesday:
Exodus 9:29—10:20
Hebrews 3:1-19

Wednesday:
Exodus 10:21—11:10
Hebrews 4:1-16

Thursday:
Exodus 12:1-28
Hebrews 5:1-14

Friday:
Exodus 12:29-32; 13:1-16
Hebrews 6:1-20

Saturday:
Exodus 13:17—14:9
Hebrews 7:1-22


Bible Verse for Memorizing
We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)


Small Catechism for Memorizing

The Lord’s Prayer - The Conclusion:
For Thine is the kingdom and the power and the glory forever and ever. Amen.

What does this mean? This means that I should be certain that these petitions are pleasing to our Father in heaven, and are heard by Him; for He Himself has commanded us to pray in this way and has promised to hear us. Amen, amen means “yes, yes, it shall be so.”

Friday, April 3, 2009

Taking Easter Seriously

Note: This article was originally published in Tidings, Immanuel's parish newsletter.

Last month my newsletter article was entitled "Taking Lent Seriously." Toward the end I wrote, "We need to take Lent seriously because we need to take our sins seriously. But we need to take Lent seriously also because we need to take God seriously, learning anew how good He is." How has that been going for you? If you're anything like me, this Lent has seen successes and failures, victories over sin and stumbling into sins. Even after the good days, the words from the rite for private confession remain true: "I have lived as if God did not matter and as if I mattered most." But Lent is coming to a close, whether it's been a good one (spiritually speaking) for us or not. What then?

It's often puzzled me a bit that people will come to church more frequently during Lent than in Easter. Why is that? Certainly by the time we get to Easter, spring is in the air, the cherry blossoms are out, the sun shines later into the evening, and so thoughts turn to enjoying the nicer weather. But there must be more to it than that. It might be that it's easier for us to feel guilty than it is to know true Christian joy.

Certainly the pews are full on Easter - but maybe that too is out of obligation. Most Christians, or at least Lutherans, know that they ought to go to church on Easter at least. And it's a nice day - the smell of lilies, the white banners, paraments, and vestments, the special music, and hymns we know well and so sing easily. But at an Easter midweek service, it's a shadow of the midweek Holy Week services, and then the Sunday after Easter finds everything back to normal. AS THOUGH NOTHING HAPPENED.

Life moves on. Baseball season starts. Vacations get planned. Summer draws near.

But something did happen. Christ rose. Really. From the dead. It happened two millenia ago, but Easter comes so we might realize that His resurrection is a reality. And not just for Him, but also for us. In the future, when we are raised from the grave. But also now. "We were therefore buried with Him through Baptism into death," the Scripture says, "in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." Something happened - for Christ and for us. If Lent was the call to repentance and to see anew the death of Jesus, then Easter is the call to the new life that is ours in the resurrection life of Jesus.

Life will still move on. Baseball season will still start. Vacations and summer will come and go.

But it won't be the same. Not if we take Easter seriously, just as seriously as Lent. For in Christ's victory, the devil was unmasked, shown to be a toothless lion. His fierce roar is impotent for those in Christ. In Christ victory, the grave was shown to be a gentle sleep; life, and not death, has the final word. And impacting us right now, today, is the truth not only that sins are forgiven, but need not be our master. We have a new Master, Christ, who leads us in the new life of righteousness. In that new life, nothing is the same ever again. SOMETHING DID HAPPEN. Christ rose. In the body. And now, all the days we have left in this body, we will walk with Him in newness of life. Not because we have to. Because we get to. Thanks be to God, who gives us the victory in our Lord JESUS Christ!

Saturday, March 28, 2009

Memory Work and Readings for Judica (3-29-09)

Daily Readings
Sunday:
Exodus 1:1-22
Mark 14:12-31

Monday:
Exodus 2:1-22
Mark 14:32-52

Tuesday:
Exodus 2:23—3:22
Mark 14:53-72

Wednesday:
Exodus 4:1-18
Mark 15:1-15

Thursday:
Exodus 4:19-31
Mark 15:16-32

Friday:
Exodus 5:1—6:1
Mark 15:33-47

Saturday:
Exodus 7:1-25
Mark 16:1-20


Bible Verse for Memorizing
I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle. (Psalm 39:1)


Small Catechism for Memorizing: The Lord’s Prayer
The Seventh Petition: But deliver us from evil.

What does this mean? We pray in this petition, in summary, that our Father in heaven would rescue us from every evil of body and soul, possessions and reputation, and finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to Himself in heaven.

Saturday, March 21, 2009

Memory Work and Readings for Laetare (March 22)

Daily Readings
Sunday: 
Genesis 41:28-57
Mark 11:20-33

Monday: 
Genesis 42:1-34, 38
Mark 12:1-12

Tuesday: 
Genesis 43:1-28
Mark 12:13-27

Wednesday: 

Genesis 44:1-18, 32-34
Mark 12:28-44

Thursday: 
Genesis 45:1-20, 24-28
Mark 13:1-23

Friday: 
Genesis 47:1-31
Mark 13:24-37

Saturday: 
Genesis 49:29—50:7, 14-26
Mark 14:1-11



Bible Verse for Memorizing
Be on guard, keep awake. For you do not know when the time will come. (St. Mark 13:33)



Small Catechism for Memorizing: The Lord’s Prayer
The Sixth Petition: And lead us not into temptation.

What does this mean? God tempts no one. We pray in this petition that God would guard and keep us so that the devil, the world, and our sinful nature may not deceive us or mislead us into false belief, despair, and other great shame and vice. Although we are attacked by these things, we pray that we may finally overcome them and win the victory.

Saturday, March 14, 2009

Memory Work and Readings for Oculi (March 15)

Daily Readings 
Sunday:
Genesis 27:30-45; 28:10-22
Mark 9:1-13

Monday:
Genesis 29:1-30
Mark 9:14-32

Tuesday:
Genesis 35:1-29
Mark 9:33-50

Wednesday:
Genesis 37:1-36
Mark 10:1-12

Thursday:
Genesis 39:1-23
Mark 10:13-31

Friday:
Genesis 40:1-23
Mark 10:32-52

Saturday:
Genesis 41:1-27
Mark 11:1-19



Bible Verse for Memorizing
Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth. (Ephesians 5:8-9)


Small Catechism for Memorizing:  The Lord’s Prayer  
The Fifth Petition: And forgive us our trespasses as we forgive those who trespass against us.  

What does this mean? We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worthy of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us.

Saturday, March 7, 2009

Memory Word and Readings for Reminiscere

Daily Readings
Sunday: 
Genesis 16:1-9; 15—17:22
Mark 6:1-3

Monday: 
Genesis 18:1-15
Mark 6:14-34

Tuesday: 
Genesis 21:1-21
Mark 6:35-56

Wednesday: 
Genesis 22:1-19
Mark 7:1-23

Thursday: 

Genesis 24:1-31
Mark 7:24-37

Friday: 

Genesis 24:32-52, 61-67
Mark 8:1-21

Saturday: 
Genesis 27:1-29
Mark 8:22-38



Bible Verse for Memorizing
This is the will of God, your sanctification. (1 Thessalonians 4:3)



Small Catechism for Memorizing:  The Lord’s Prayer
The Fourth Petition: Give us this day our daily bread.

What does this mean?
God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving.

What is meant by daily bread? Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like.